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Orthodox, Byzantine[1][2][3][need quotation to verify] or Russian (Orthodox) Cross,[4][5] also known as the Suppedaneum cross,[6] is a variation of the Christian cross, commonly[quantify] found in some Slavic Eastern Orthodox Churches, as well as the Eastern Catholic Churches of Byzantine rite and the Society for Eastern Rite Anglicanism. The cross has three horizontal crossbeams—the top one represents the plate which in the older Greek tradition is inscribed with a phrase based on John's Gospel "The King of Glory", but in later images it represents INRI, and the bottom one, a footrest. In the Russian Orthodox tradition, the lower beam is slanted: the side to Christ's right is usually higher. This is because the footrest slants upward toward the penitent thief St. Dismas, who was (according to tradition[citation needed]) crucified on Jesus' right, and downward toward impenitent thief Gestas. It is also a common perception that the foot-rest points up, toward Heaven, on Christ’s right hand-side, and downward, to Hades, on Christ’s left. One of the Orthodox Church’s Friday prayers clearly explains the meaning: "In the midst, between two thieves, was Your Cross found as the balance-beam of righteousness; For while one was led down to hell by the burden of his blaspheming, the other was lightened of his sins unto the knowledge of things divine, O Christ God glory to You."[citation needed] The earliest version of a slanted footstool can be found in Jerusalem, but throughout the Eastern Christian world until the 17th century, the footstool is slanted the other way, pointing upwards rather than downwards, making the downward footstool a Russian innovation. In the Greek and most other Orthodox Churches, the footrest remains straight, as in earlier representations, or is sometimes slanted the other way (upwards), in contrast to the Russian cross. Common variations include the "Cross over Crescent" and the "Calvary cross".

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